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  • 匿名
关注:1 2013-05-23 12:21

求翻译:小乘佛教总的倾向是“法有我无”,即只否定人我的实在性,而不否定法我的实在性。而大乘佛教则不仅主张人无我,而且认为法无我,即同时否定法我的实在性。是什么意思?

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小乘佛教总的倾向是“法有我无”,即只否定人我的实在性,而不否定法我的实在性。而大乘佛教则不仅主张人无我,而且认为法无我,即同时否定法我的实在性。
问题补充:

  • 匿名
2013-05-23 12:21:38
Theravada Buddhism is the general tendency of "law have I none", that is, only deny my reality, I do not deny the reality of law. While Mahayana Buddhism is not only advocated others do not, and that law without me, that I also deny the reality of law.
  • 匿名
2013-05-23 12:23:18
正在翻译,请等待...
  • 匿名
2013-05-23 12:24:58
The Hinayana Buddhism total tendency is “the law has me not to have”, namely only denies the human my substantiality, but not negative method my substantiality.But Mahayana Buddhism not only then advocates the human altruism, moreover thought the law altruism, namely simultaneously denies method my
  • 匿名
2013-05-23 12:26:38
Small Buddhist general tendency is by "I", that is, only the negative people I really, and I do not deny method. While Mahayana Buddhism not only advocated the CF, and that no law I, which denied by my is at.
  • 匿名
2013-05-23 12:28:18
 
 
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