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  • 匿名
关注:1 2013-05-23 12:21

求翻译:每个“自我”都外在于世界,各“自我”间也相互外在,而未必是在上帝的心灵中分有“自我”。人们通过语言符号的约定,来把握在经验中呈现的对象关系,这就走向了认识论上的麦克斯韦-爱因斯坦的场论革命是什么意思?

待解决 悬赏分:1 - 离问题结束还有
每个“自我”都外在于世界,各“自我”间也相互外在,而未必是在上帝的心灵中分有“自我”。人们通过语言符号的约定,来把握在经验中呈现的对象关系,这就走向了认识论上的麦克斯韦-爱因斯坦的场论革命
问题补充:

  • 匿名
2013-05-23 12:21:38
Each "self" are external to the world, the "self" from each other the external, not necessarily in the mind of God carved the "self". By the conventions of language symbols, to grasp the relationship of the objects presented in experience, which went to the epistemological Maxwell - Einstein's field
  • 匿名
2013-05-23 12:23:18
Each of the "self" is external to the world, "self-" in mutual, but not necessarily in God in the soul there is a "self-" . It is the language of the symbol conventions to grasp, and the experience has been the object relations, and this is going on the theory of the Maxwell field theory - Einstein'
  • 匿名
2013-05-23 12:24:58
正在翻译,请等待...
  • 匿名
2013-05-23 12:26:38
Each "ego" are external to the world, the "self" mutual between external, which is not necessarily in the mind of God "self". Through the conventions of language symbols, to grasp the rendered object relationships in the experience, this trend the Maxwell-Einstein's theory on the epistemological rev
  • 匿名
2013-05-23 12:28:18
Each “” all external in world, each “” also mutually external, but is not necessarily the minute has in God's mind “”.The people through the language mark agreement, grasp the object relations which presents in the experience, this moved towards in the epistemology Maxwell - Einstein's field theory
 
 
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